Do Healing Ministry Without Money

In everywhere we go, there are people who are in need. They may be smiling on the outside, but on the inside they're hurting. All around us, people are dealing with family issues, health problems, rejection, broken dreams, and low self-esteem. You never know what people may be going through. God wants to bring healing, and He uses His people to bring His healing to others.

Did you know that every believer has a ministry? It may not be in the pulpit, it doesn't have to be overseas on the mission field, but God is counting on you to reach out to others and bring healing wherever you go. When you see someone who is down and you go over and encourage them, you just became a healer. You just released God's goodness and grace into that person. When you call a friend who is discouraged and say something as simple as smiling at a stranger can bring the life and healing of God to someone. That simple smile says to them, "You're important. Your life matters. You and me not a stranger but friend."

One time, a young man was seperated by his girld friend. He doesn't want to live this world anymore and he was so discouraged. He said to every body " I don't want to live in this world. " No body heal him, "this young man is crazy" people say. But you may offer some words of encouragement. "God is watching you" Everything is going to be alright." My people who live in Myanmar most felt full with sorrows, discourage, emptiness, hopeless, jobless, depression, diseas, poorness, no one has fellings confidence. Do they need heal,?  many many young and adult youth and children they need healing. Healing their minds, healing their hearts, healing their imagination and dreams. Not only political power can heal them but also our relationship, our compassionate and care each other; do not wait healing by God, just do it now by you.

John 10:10 tells us that Jesus came to bring life, we should also bring life to others. Encourageing to be sensitive to the needs of those around you - your friends, family, neighbors, and colleague. Reach out to them. Take time to wipe away their tears. Remember, what you do for others, God will bring back into your own life. As you bring healing to others, you open the door for God's healing and restoration in your life in return. Be the one you start doing healing ministry without money, we will be the hands and feet of Jesus!

World View on Young Cry

Young means 15-25s old. These youngs are post modern children whether they live in developing or post develope country. Their cry into the face of church in twenty first century margins was that of young culture and their psycho-social narratives.

Christian churches are blindly claim that young peoples are far away from church and their attitutes and mindset was unconstructive. In fact, their Spirituality was not constructive in the way of church was doing. Young peoples, their sense of life means as the interactive with the aray of stimulise and driven by images such as films, musics, videos, music dance and communication and technologies rather than having a sense of life in the frame of church structure culture.

Their sense of life is to be 'happy' as happy midi narrative. This narrative live out with me, mine, friends and family rather then a sense of community or church or society. This is life issue focusing on own affairs. They are deeply feeling empatatic sensitive ethical human beings. But they live their narrative out midi scales. This is not about structure and justice, not about polictics and religion. It was 'post christians' character (post christians means they are not a christian)but aword that was calling Jesus, oh God comeup from their mouth in every minutes. That was predicted as Jesus said 'you will not see me even you call my name'.

The purpose of life is me to be happy. How I become happy is by being, truth my self, being in relationship, authentic relationship and having the support and unconditional support family and my friend. It is invisible base line support but it was deep sense of life for them.

Believe is not about unseen rather your friend and family to be there for you. Their worry is not about future life but about present being inperson such as depression, unpopular, loneliness and unattractive. They are not worry about what will happen life after dead. But not friends, not popular and loneliness is their self-image in the popular arts.

Religious organizations and church leaders do not aware about what happening on youngs culture. Church is running as a structure, as a culture, as a denomination group but now church is become empty and religious leaders are facing with empty arms. What shall we do next. Do we need to change from the way church was doing in the past? or what methodology and psycho social narrative will fit and fix the word of God with them in present culture forms.

Church leaders are need to make them disciple through Relationship, authentic relationship, friendship, caring, mentoring and soul frienship emerge with missional approach in twenty first century. Listen to them, live with them, recognise them and value them then call them out and interpret the word of God that would work through their lives.

It is not an essay way of practice for church leaders. To set out new ways to interpret and reflect a sense of theological function on Jesus' love your neighbouhood. Who are your neighbour? Study a good smaritan. Keep going.

The World will end in 2012, December 21

Du na November 13, 2009 ya shani England mungdan kaw madun hpang na rai nga ai sumla hkrung End of the World 2012, nga ai hpe Bum Sinwa Karai Masa kaw nna grai myit lawm nga ai. Kaja wa byin na nbyin na kadai nchye lu tim, ndai sumla hkrung hpe Mayan Calendar a tawt sawn shapraw ai mahtai hta shamyet nna kayet da ai rai nga malu ai.

Harald Kloser a sumroi hpe Director Roland Emmerich hte manang ni, Columbia pictures kaw na gayet shapraw ai rai nga malu ai. Majoi yu pyaw chyai na sumla hku rai timung, Mayan calendar hpe npawt tawn nna mungkan htum na hkaw jau ai hpe shabra dat ai rai nga ai. Ndai sumla hkrung hpe yu sharawng ai hta grau nna, Mayan calender ngu ai hpe grau myit lawm wa shangun nga ai.

Mayan calendar gaw mungkan kaw byin nga ai lamang kaji kaba ma hkra hpe tawt sawn shapraw dan lu ai nga ma ai. september 11, Swine flu, Sunami,majan nhpan, hkali hka waw ni hpe mung lu tawt da nna, ya gaw mungkan htum na hpe pyi sawn shapraw lu ai nga nna kam ma ai. Ndai film mung December 21, 2012 hta mungkan gaw htum na or amyu mi hku lak lai nna galai shai mat na ngu ai hpe kam da nga ma ai. Ga shadawn: Moi prat na Dinosaur hte kaba la ai du sat ni si htum mat ai ladaw zawn mungkan ndai kalang bai gayin du wa na, ngu ai lam ni rai nga ai. North hte South gaw East hte West mung mai byin wa ai.

Ndai zawn mungkan htum wa na lam hpe nkau mi gaw lam (7) hta npawt tawn nna sawn shapraw kahtap nga ma ai. Nuclear majan rai na kun? planet ni adawt hkat nna mungkan ndai mung hten lawm na kun? majan kaba byin na kun? Nuclear laknak a daw chyen rai nga ai virus weapon a majaw rai na kun, wan bum kapaw nna nnang nawn kaba wa rai nga kun nga nna mung myit nga ma ai. Gara hku byin wa na hpe hkrak nsawn lu ma tim, mungkan gaw yak hkak ai or hten ai maga de du na re nga ma ai.

Ndai Mayan a tak sawn ai nkau mi hkrak hkrak byin ai lam hpe mung ka matsing da ma ai. Nkau mi gaw second 30 sha shai ai ni, lani mi sha shai ai ni, kahproi kanoi re ai mabyin ni byin ai nga ma ai. Raitim, nkau mi bai tsun ai gaw langai mung njaw ga ai, tsun tim majoi sha tsun shabra nna njaw ai nga ma ai.

Bum Sinwa Karai Masa gaw, lani mi hta ndai mungkan htum na re hpe kam tim, Yesu nan pyi 'ngai nchye ai, nye Wa sha chye ai' nga ai hpe grau kam sham nga ai. Bai nna Karai Kasang a nhtoi gaw nbung laru hte mung nrai, ngoi kadu ai nsen hte mung nrai, dai lam ni yawng lai mat ai hpang bung shi zawn du sa ai,nga nna mung chyum laika kaw ka da nga ai. Shingran laika hku nna gaw, kadai mung nchye ai hku she du na lam mung rawng nga ai. Gara hku mi rai yang rai uga, ndai sumla hkrung hte Mayan calendar gaw mungkan masha ram ram hpe Karai Kasang hpang de bai kayin wa shangun sai kun? ngu na zawn rai nga ai, ngu ai hpe ka matsing da na nngai law....

Masha Hpan Shi Kru (Sixteen Personality Types)

Part II

Shawng daw hta Myers Biggs Type Indicator [MBTI] hpe kadun ai hku ntsa lam tsun da sai. Ndai daw hta gaw loi mi kata lam bai sawk yu ai daw de rai na sai.
Nbung hkat ai ga si lahkawng hkawng hpe ka madun da ngut sai re. Dai ni gaw:

1. Extraversion (E) hte Introversion (I)
2. Sensing (S) hte Intuition (N)
3. Thinking (T) hte Feeling (F)
4. Judging (J) hte Perceiving (P) ni rai nga ai.

(E) ngu ai masha ni gaw, masha kaga hte n kanawn yang nnga lu na daram re. Kaga hte hkrum ra ai kanawn mayu ai, hku hkau mayu ai. Dai hte maren (I) ngu ai masha bai rai jang tinang hkrai nga mayu ai, masha kaga hte shuk shuk shak shak gayau kaya nau nkam ai. Dai majaw nbung hkat ai yan ngu nna tsun ai re.

(S) ngu ai masha hpan mung, hpa hpe raitim details, practical, facts ngu ai kam ging ai ginjang langai ngai nga jang she hkap la chye ai masha hpan rai nga ai zawn, (N) ngu ai hpan mung, myit sawn yu ai [imagination] du wa na hpe tau hkrau myit sumru ai [Future], galai shai ai hpe tsaw ra ai [change] ni lawm nga ai.

(T) ngu ai hpan mung, galoi raitim baw nu hte sawn dinglik yu ai, yaw shada ai lam tawn ai, [objective, justice, cool, impersonal, anaylyse, principle] ni lawm nga lu ai. Dai hte maren, (F) ngu ai hpan gaw, tinang kaw nna hpang nhtawm bungli hpang mayu nga ai. Hkam sha ai, lanu lahku ai, de n gun dat nga ai, [heart, subjective,harmony, caring, personal, values] ni hpe madung nga ai.

(J) ngu ai hpan mung, hpa hpe raitim hkrak hkrak galaw mayu nga ai. [Judgment, organised, structure, control, decisive, plan productive] ni hta n gun dat nga ai. dai hte maren, (P) hpan bai rai jang, hkrum hkrum ra ra, dan dan dawng dawng, kaja ai hku chyu hkap la mayu nga ai,[flexible, flow, openness, spontaneous] hpan rai nga ai.

Raitim, masha hpan ndai ni gaw sharin la chye chyang wa ai hta hkan nna, type ngu ai galai mat wa chye ai. Ga shadawn: myit machyu chye ai kyang kaw nna, yawng hpe tau hkrau myit ya chye ai de gale du wa lu nga ai. Dai majaw, chye da nna hkaja jang gaw masha shagu a kyang lailen ni hpe jashai la lu nga ai.

Masha hpan garan nna chye lu ai gaw hpaji ninghkring ni a sak hkrung lam hpe shingkang jat ya nga ai. Karai Kasang kaw na Gifts ngu ai shaman chyeju mung ndai masha hpan hta hkan nna kaning re ai masha gaw hpa baw amu hta shaman chyeju hkam la mai ai lam dan leng wa lu nga ai. Ga shadawn: Introversion ngu ai tinang a lam hpe grau myit ai wa gaw hpaga yumga hta maji na hte mahkawng na, amyat myit na gaw ang nga sai. Raitim, hpaga ga ai hta Extraversion ngu ai kaga ni hpe madung dat ai rai jang gaw Introversion hte loi mi shai ai lam nga na rai nga ai. Dai rai yang, kaning re ai masha hpan gaw hpaga yumga hta htuk manu dik rai na ta? gara mung htuk ai ngu ga, ginra masa hte makau grup yin hta mung bai yu rai yang, grau htap htuk ai wa hpe shi a shara hta hkan nna, galaw shangun ra na ang nga ai.

Makam masham hta nga yang, Introversion ni gaw Sasana galaw yang gara hku galaw na a ta? dai hte maren Extraversion gaw tara hkaw yang hpa baw ga baw ni hpe grau mahta nna hkaw chye na a ta? sara nkau mi hkaw ai mungga ni hpe shingran yu yang ndai lam ni grau dan leng na re. Malawm magawm hkaw ai ni gaw galoi mung dai hku hkaw chye nna, nau wa ndam lada ai hku chyum laika hpe madung tawn ai ni gaw galoi mung dai hku hkaw chye ai. Dai majaw, Wenyi hta n gun dat ai ni hte Social ngu ai amyu lam, kanawn mazum lam hten na tsang ai sara ni a tara hkaw ai lam ni mung galoi riatim dai ga manaw hte sha hkaw chye nga ma ai, ngu ai lam ni hpe sawn yu, dingdaw yu lu na matu ka matsing da nngai law....

Masha Hpan Shi Kru (Sixteen Personality Types)

Myers-Briggs Type Indicator [MBTI]nga jang sinna ga na masha law malawng chye na ai hkrai re. Ndai hpe myit hpaji kung kyang ai Swiss Psychoanalyst Carl Gustav Jung[1921-1971] lajang da sai hpe dai ni du hkra Sinna masha ni jai lang nga ma ai. Mungkan masha law la tim, garan ginhka nna yu dat ai shaloi gaw, hpan (16) hta n jan ai hkrai rai nga ai. Ndai zawn shai hkat ai lam hpe garan nna mu mada chye ginhka lu na matu gaw, galu galang sang lang dan ra nga ai. Raitim ahkyak ai daw lahkawng hpe daw garan nna ka matsing da mayu nga nngai. Company amu hta mi rai rai, nawku hpung kaw mi nga nga, shinggyim wuhpawng hte kanawn ra wa jang, masha hpe garan ginhka nna chye na loi na matu hte chye na hkat nna hku hkau kanawn mazum nga lu na gaw ndai masha hpan (16) hta madung nga ai.

Ndai ga baw hta lawu na nbung hkat ai ga baw matsat (8) hta mahta nna kadun ai hku tang dan da na re. Myit lawm nna chye mayu ai wa a matu matut hka ja la ra na ang ai.

Four Scales ngu ai, yan mali hta gabaw matsat rawng ai lawk lawm nga ai. Kaji ten e u htawt htawt ginsup yang mahkret da ai kata kaw sha mai ginsup ai hte bung nga ai. Loi mi chyam yu ga le.

Extraversion (E) - (I) Introversion
Sensing (S) - (N) iNtution
Thinking (T) - (F) Feeling
Judging (J) - (P) Perceiving ni rai nga ai.

Ga shadawn: E hte I kaw na langai lata u. Ndai lam yawng gaw myit kata e byin ai lam ni hkrai sha re.

E- Extrovert- Access to people, tinang hta myit shau shi shap yang, npyaw nngawn byin ai zawn re ai ten hta n gun lu la na rai yang makau grup yin shinggan de sa nna n gun awai chye ai, manaw manang hte hkrum jahta nna n gun la chye ai, kaga masha ni hpe tsun dan kau nna myit shakawp la chye ai masha hpan rai nga ai. Dai hte maren:
I- Inrovert, ngu ai masha hpan ni gaw lahta na zawn hkrum hkra wa ai shaloi, tinang hkrai shim ai shara or nga pyaw dum ai ginra kaw kadai hte mung nkam hkrum ai hte tinang hkrai n gun la, n gun awai rai chye nga ai. Ndai hpan lahkawng hta shamyet nna lawu na daw ni hpe mung loi li shai hkat ai hta hkan nna bai myit shacyaw sawn tawt da ai Myit Hpaji Mu Jut, Psychometric rainga ai.

S hte N kaw na mung langai lata u. Shiga na lu ai hte seng nga ai.
S-Evidence. Shiga langai na jang teng nteng naw sagawn nna she kam chye ai akyang.
N-Possibilities. shiga langai na jang mai byin na re ngu kalang ta kam chye ai akyang.

T hte F kaw na mung langai lata u. Daw dan ai lam hte seng nga ai.
T-Truth. Tengman lam hpe madung tawn nna jeyang daw dan chye ai akyang.
F-Homony with others. Masha kaga hpe agam chye ai, kaga wa machyi mat na tsang chye ai akyang.

J hte P kaw na langai lata u. Tinggyeng sak hkrung lam hte seng nga ai.
J-Control. Tinang a lam hpe hkang chye ai, plan jahkrat nna sak hkrung chye ai akyang re.
P-Keeping option open. Mabyin hta hkan nna flexible, htingram la chye ai akyang re.

Ndai gasi (8) hta na, group langai na langai rai yang, ga si mali lu na sai.
Ga shadawn: Yan langai kaw na E-I hpe I lata ai ngu ga, I
Yan lahkawng kaw na mung S-N hpe N lata ai ngu ga, N
Yan masum kaw na mung T-F kaw na F lata ai ngu ga, F
Yan mali kaw na mung J-P kaw na P lata sai ngu ga, P Nang gaw INFP ngu ai masha hpan rai nga sai.

Ndai hku nna masha hpan (16) du hkra garan da nga ai.
Rai sa, INFP gaw kaning re ai madang nga ai wa rai ta? Shi gaw 3.7% madang sha re.
Tsaw dik gaw 18.4% rai nna yawm dik gaw 1.0% rai nga ai.

INFP masha hpan gaw, ga nau n shaga ai, mahtai jaw chye ai, myit wawn nna sawn chye ai. Shinggyim nau na daw jau hkat chye ai. Hpa hpe mung manu shadan nna atsawm hkrak hkrak rai galaw chye ai. Kang ka ai, shi a shara hte shi hkrak hkam la chye ai zawn, masha kaga hpe mung manu dawdan chye nga ai. Galoi mung myit nyan let nna mai byin awngdang na lam hpe shawng mu chye nga ai. Masha kaga hpe chye na ya ai hte karum shingtau ai hta myit n gun grau dat chye nga ai, ngu ai lam ni lawm ai.

Nang myit lawm yang, na a myit hpe nang sawn nawn ai hku lata nna ga si mali hpe command kaw ka bang da yu u, kaning re ai myit masa hte kyang lailen nang kaw nga ai kun? gara daw koi gam ra nna gara daw gaw n gun kya nga ai kun ngu ai hpe nang chyu nang chye la lu na re. Na a lam hpe rau ai aten hta hkan nna bai ka shana dat ya na nngai law.
Mai byin ai lam ni gaw: Nang gaw, ISTJ, ISFJ, INFJ, INTJ, ISTP, ISFP, INFP, INTP, ESTP, ESFP, ENFP, ENTP, ESTJ, ESFJ, ENFJ, ENTJ ni kaw na langai ngai rai na ndai. Nlaw htum tinang a lam hpe tinang chye da lu na gaw grau madung nga ai nrai ni.